Messages, Meditations, and Musings on the Life of Faith by Rev. Dr. Scott E. Olson, Interim Pastor, Our Savior's Lutheran Church, Faribault MN

Sunday, October 7, 2012

"Bold Humility" Sermon Pentecost 19

“Bold Humility”
Pentecost 19 (Narrative Lectionary 3 – Law & Wilderness)
Exodus 32.1-14
October 7, 2012

It’s been a wild ride for the Israelites. In response to the people’s cry of oppression, Moses showing up as God’s mouthpiece to lead them out of Egypt and back to the land they have only heard rumors about. He does so through a series of dramatic plagues ending with the Passover, the angel of death killing the unprotected firstborn male people and animals. On their way out, they plunder the Egyptians and have a narrow escape at the Red Sea where Moses parts the waters. God gets them organized in the wilderness, providing quail and manna for them to eat. Flush from this exhilarating adventure and the anticipation of the Promised Land, they pledge themselves to each other. Furthermore, the Israelites agree to follow God’s rules for living.

But they haven’t had a lot of experience with Yahweh, the God of their ancestors, so they get nervous when they haven’t heard from him in a while. Moses has been in conference with God 40 days and the Israelites get restless. Has Moses met with some disaster? Did God leave them again? Will it be another 400 years before God shows up again? What should they do? They need a god they can rely on, one that can lead them, and so they make their own god in the form of a golden calf. As Rolf Jacobson notes, this is not an image of a false god, but a false image of the True God. A charitable view says that they simply wanted a god with whom they could connect. Uncharitably, they made up a god they were trying to control.

Yet, in a remarkable twist to the story, the True God cannot be controlled, but he can be persuaded. Moses, the one that God called to lead his people, who didn’t even want the job in the first place, intercedes on their behalf. Daring to talk to God in the midst of God’s righteous anger and denying any self-interest no matter how tempting, Moses advocates for others who don’t deserve it and may not appreciate it. But Moses did something even bolder: Moses reminded God of his promises and who he claimed to be. Then, in one of the most incredible lines in Scripture, we hear that “God changed his mind about the disaster he planned to bring upon his people.”

The idea that God can change his mind may make some of us a bit nervous, just like the Israelites were nervous when Yahweh seemed absent. Indeed, we have to admit that many of us have tried to make God into our own golden calves in one way or another. We wonder if God is being unpredictable, not to mention somewhat fickle and subject to being shamed. However, I believe that this story shows a God who is dynamic, not static, who makes himself vulnerable to us and open to conversation with us so that we might be vulnerable and open to him. We also see in this story a God who justly hates sin and brokenness, but tempers justice with mercy. God is both just and merciful. Thank goodness God is more merciful than just.

I have said before how grateful I am that Grace embraces and practices prayer so faithfully. This story of Moses and God shows us that prayer is important, but it goes way beyond that. God invites us into a relationship where we can pour out not only our hurts to him but also our hearts.
As we come to God in bold humility, addressing him as the God of our ancestors, we not only remind ourselves of who God is and what God is promised; we remind God of that as well. One thing I mention to the Saved By Grace (Confirmation) students as well as to parents of babies being baptized is that baptism is not as much for God as it is for us. I tell them that when we doubt God’s promises (or think God has forgotten us), we can wave our baptism in God’s face and say, “You promised!”

The story doesn’t end here and when Moses gets down the mountain, it turns pretty ugly. They are not destroyed, but they do suffer the consequences of their sin. We have more stories after this one about how God continually puts up with people who turn away from him, about how God takes them back because he loves us so very much. Then when we get to final story about Jesus, we can’t help but think of the one who in bold humility gave himself for us, interceding on our behalf. Jesus is the final reason we have the bold humility to enter into conversations with God, asking for God’s blessing on others, denying our own self-interests, trusting in God’s grace and mercy. God not only invites us into just such a relationship, but also makes it possible. Thanks be to God! Amen.

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