The Resurrection Gospel
Easter 3 – Narrative Lectionary 3
April 30, 2017
Grace, Mankato, MN
Acts 6.1-7.2a, 44-60
The Resurrection Gospel: Transformative
As we move through the Easter season, following the Jesus story, we now enter the narrative about the early church. We’ll spend three weeks in the book of Acts and another three in Paul’s letter to the Galatians. This is the story about what it means to live out the resurrection gospel. (By the way, it’s helpful to know that Acts was written by the same author of Luke’s Gospel. In fact, they are considered a two-book set.) One thing to remember about that time, especially in Acts, is the early church is making it up as it goes along. If at times it seems as the work of the early apostles is hit or miss, it’s because it is. The difference between the early church and some other fledgling organization—and for us 2,000 years later—is the guidance of the Holy Spirit. (Did you know that the Holy Spirit is mentioned 43 times in Acts? This has prompted someone to observe that perhaps the book should not be called “The Acts of the Apostles,” but rather “The Acts of the Holy Spirit.”)
Though it is not mentioned explicitly in our text for today, the Holy Spirit has been hard at work in the newly formed community. Our reading shows that part of “making it up as you go” means figuring out how to live together in community. In the first part, we learn that there’s an issue of justice and equity for some of the widows. They have not been receiving what is due to them in the allotment of food. So, the twelve apostles, a latter day church council, call a congregational meeting of the community, acknowledge the inequity, and organize a solution. It sounds a lot like our Serving with Grace service teams. The upshot is that the resurrection gospel changes how we live together and serve one another; it’s transformative.
The Resurrection Gospel: Compelling
Stephen is one of those chosen to oversee the distribution of food, but clearly he does more than wait on tables. It’s apparent that one cannot serve at table—or anywhere else for that matter—without serving the Word as well. And that Word is not only transformative, it is compelling. Stephen overwhelms the crowd with his proclamation of the good news. The Word proclaimed is so powerful that those listening resort to subterfuge to stop him. Sometimes we forget that we don’t need to dress up the Word to make it go down easier. Just the opposite: we need to speak clearly and plainly.
Last summer, Cindy and I took a cruise to Alaska, our first time in Alaska and our first cruise. Those of you who have taken cruises know that the cruise line provides several onboard presentations; we attended three of them. One was outstanding, but the other two left something to be desired. The first was a photographer who let his pictures speak for themselves, even though he provided background and narrative. As for the other two, the first woman sled-dog racer and a self-taught naturalist, though their subject matter was interesting, the presenters must not have thought so because they felt they needed to sell it. Maybe they went to a seminar on public or motivational speaking and thought that’s how they should present. If so, they should get their money back. The resurrection gospel, the good news that Christ is risen, is transformative and it’s compelling in its own right.
The Resurrection Gospel: Provocative
As we can see from both the second section and this final one, the resurrection gospel is provocative. Why? Why does the good news of Jesus’ death and resurrection cause such violent reactions? Probably because it is transformative and compelling. The fact is that we don’t like being pushed to change. The resurrection gospel reminds us that God’s agenda takes precedence over our agendas; God comes first. Furthermore, it reminds us that God has a preference for those who are marginalized and vulnerable, such as the previously mentioned widows.
The resurrection gospel calls us out of our comfort zones and pushes us to change ourselves for the sake of others. It opens us up to new ways of thinking and new ways of being in the world. Frankly, that’s scary. I’m so grateful for you, my sisters and brothers in Christ, who in your history, past and present, were willing to step out in faith, to listen for the Holy Spirit’s call, to take chances and try new things. May you continue to respond to the transforming, compelling and provoking message of new life in Jesus Christ. Amen.