Messages, Meditations, and Musings on the Life of Faith by Rev. Dr. Scott E. Olson, Interim Pastor, Our Savior's Lutheran Church, Faribault MN

Sunday, July 19, 2020

"Weeds or Wheat?" - Sermon for the Seventh Sunday after Pentecost

Weeds or Wheat?
Pentecost 7A
July 19, 2020
Grace, Waseca, MN
Matthew 13.24-30, 36-40

Today we have another parable, with its explanation, from Jesus’ third discourse in Matthew’s gospel. The five discourses, or bodies of teaching, show Jesus to be an authoritative teacher like Moses. As it turns out, the imagery in today’s parable is like last week’s when we heard about a sower (God) who spreads seed (Word/Jesus) with reckless abandon and invites us to do the same. This week, however, the dramatic tension is provided by an enemy (devil) who sews bad seed (children of the enemy) in a field along with the good seed (children of righteousness). Here, the surprise reversal is provided by a master (God) who refuses to pull them up, preferring to wait until the harvest (end of the age) lest he pull up what is “good” along with the “bad.”

Last week I reminded you that all of Jesus’ parables are kingdom parables. These are stories told to help us understand the reign of God here and now, not in some time in the future. It’s as we say in the Lord’s Prayer: “Thy kingdom come, thy will be done, on earth as it is in heaven.” That may be hard to grasp since the explanation talks about the end of the age, but nevertheless, the thrust of the parable is in the here and now. But I also reminded you that parables are not puzzles to be solved but rather mysteries to be entered. They are not so much designed to be opened but rather to open us up.

So, how is our theological imagination stretched by this parable; how does it open us? A clue might be found in remembering that Jesus (and Matthew) are addressing a community of faith who were distressed and confused. They couldn’t understand why it looked like God’s word wasn’t taking root everywhere. Furthermore, it looked like the devil’s “plants” were stronger than God’s. Perhaps even worse, it wasn’t just “the world” that had them worried; it was their church as well.

The implications of this realization–for them and for us–are difficult: if evil seems to be winning, if not everyone is following Christ, then perhaps God’s word isn’t as strong as we think it is. And if we really want to confront or deepest fears, perhaps we’ve been snookered by Jesus. What if all this Jesus stuff about love, grace and a new way of life is just a con job? What if it’s not true? So, we react defensively. Instead or inspecting each other’s hearts like we were tempted to do last week, we want to “weed out the garden” of anything we deem suspicious.

I think the parable is not so gently reminding us that weed inspection and removal is not our job in this world, it’s God’s job. Although that might sound crazy, it is actually good news because weeding is exhausting work. Besides, Jesus is hinting strongly that we might not know wheat from weeds and vice versa. For me that is certainly true: I cannot tell a good plant from a bad one in my garden, let alone in the world. And I’ve seen enough cases of people who looked a bit “weedy” to me but turned out otherwise.

Like many of you, over the years I’ve wrestled with the place of LGBTQ people in the church. But also, over the years I’ve had the opportunity getting to know a number of them. There were those two older, professional women living together for many years. There was that younger woman who became a friend to me and my family. There was that Gustavus student who became a frat brother 40 years after I did. And there was that teenager transitioning to another gender enfolded in the love of the church. All of them seemed to love Jesus just as much as me, probably more. I just can’t see them as weeds. So, I’m going to let God sort it out.

I know that this issue and the vote of the ELCA caused a split in this congregation 10 years ago. I’m not trying to start another argument but I am saying that perhaps we can have a healthy conversation. Besides, instead of defining ourselves or being defined by what we are against, let’s talk about mission and what we stand for. Let’s ask ourselves what is it the God is up to at Grace Lutheran Church and in the Waseca community. Where is God calling us to join in God’s mission and ministry to love and bless the world?

God has blessed this congregation with talented, committed leaders and a unique place here in Waseca. Because of our history, maybe, just maybe, God is calling you to have this conversation again, but in different way. Grace is a leader in this community and can leverage that position in a healthy way. So, do not be afraid; God’s word of grace and love is powerful. If there is any sorting out to do, God will do it in the future. And those people who look a little weedy; perhaps they just need a bit of water and fertilizer. Meanwhile, Jesus reminds us to remember what our calling is and what God’s is. We are blessed to be a blessing. Thanks be to God. Amen.

To view the video of the worship service with the sermon click here.

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